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Until Trump’s election, it appeared that this sex panic was contained.A series of key Supreme Court decisions — along with changes in popular attitudes (especially among younger people) and aggressive corporate promotion of sexuality to sell nearly everything – restricted the religious right to local and state battlefields.For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s (1 Corinthians -20).” But American teens are being tutored through media like Teen Vogue to engage in everyday perversion, so it’s critical that we discuss the spiritual implications of such behavior for believers and non-believers alike.Would anal intercourse be an act that should occur in a temple of the Holy Spirit? Yet some self-labeled Christians apparently condone this anatomy-abusing act – for instance, “gay”- affirming churches.Trump’s renewed culture wars target teen birth control and abortion, gay and transgender rights, access to pornography, sex-toy sales and the treatment of sex offenders, among other concerns.Most troubling, the anti-sex right has more federal power than since the anti-Communist and anti-homosexual purges of the 1950s. These panics are social battlegrounds on which Americans fought, over the last four centuries, to determine the country’s moral order.Thank you as well to Bob Gebbia from the American Foundation for Suicide Prevention for partnering with us and delivering remarks!

The branches were closed in 1854 except for the Wallingford branch, which operated until devastated by a tornado in 1878.

opened with his story about how he became a champion for mental health in the Senate, and Patrick and Amy Kennedy spoke with Paul about the experiences that led them to form the Kennedy Forum, and where they hope to take the field.

The Clifford Beers Awards Dinner kicked off with a musical performance by Maya Kuper & Paul Mc Comas of the Dayna Clay Band, followed by speeches from MHA awardees Brandon Staglin, Kate Mahoney, and Nadia Ghaffari.

The Oneida Community practiced communalism (in the sense of communal property and possessions), complex marriage, male sexual continence, and mutual criticism.

There were smaller Noyesian communities in Wallingford, Connecticut; Newark, New Jersey; Putney and Cambridge, Vermont.